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Evaluate the nature of Bhakti Literature and its contribution to Indian culture. (150 words)
Nature of Bhakti Literature
- Inter-religious Harmony: Bhakti and Sufi supported each other and various sufi saints recitation found place in Sikhs’ religious canons. Shri Guru Granth Sahib incorporated teachings of Kabir.
- Spread of Bhakti cult due to adoption of vernacular languages which was easi to be understood by masses.
- Inclusive Literature: It preached for removal of sectarianism and casteism. The Bhakti literature called for inclusion of?castes and out-castes.
- Against unorthodox rituals of the traditional society.
- Muslim poets Daulat Kazi and Sayed Alaoal wrote poems that were a cultural synthesis of Hinduism and Islam.
- Growth of Vernacular languages: The Bhakti literature promoted the growth of vernacular language in different parts of the country.
- In eastern Uttar Pradesh Sufi saints, such as Mulla Daud, the author of ‘Chandayan’, Malik Muhammad Jaisi, the author of ‘Padmavati’ wrote in Hindi and put forward Sufi concepts in a form which could be easily understood by the common man.
- Amongst the eastern group of languages, Bengali was used by Chaitanya and by the poet Chandidas, who wrote extensively on the theme of the love of Radha and Krishna.
- It was also a Bhakti leader Shankaradeva, who popularized the use of the Assamese in the Brahmaputra valley in the 15th century. He used an entirely new medium to spread his ideas.
- In today’s Maharashtra, Marathi reached its apogee at the hands of saints like Eknath and Tukaram.
- Other prominent saints like Kabir, Nanak, and Tulsidas contributed enormously to regional literature and language with their captivating verses and spiritual exposition.
- Emergence of a new cultural tradition with the influence of Bhakti and sufism.
- Also emergence of new sects like Sikhism, Kabir panth etc.
- Philosophical Growth:?Post-Vedanta ideas were explored by?Madhvacharya?through his?Dvaitadvaita,?Ramanujacharya?in his?Vishishta Advaita etc.?
- As a literary movement, it liberated poetry from singing the praises of kings and introduced spiritual themes. From a style point of view, it introduced simple and accessible styles like vachanas (in Kannada), saakhis, dohas and other forms in various languages and ended the hegemony of Sanskrit metrical forms.