Chaitanya Mahaprabhu was a 15th-century Indian saint who, according to his disciples and numerous scriptures, was the conjoined embodiment of Radha and Krishna. Chaitanya Mahaprabhu''s style of worshiping Krishna via ecstatic song and dance had a significant impact on Bengali Vaishnavism. 

Chaitanya Mahaprabhu

• On the evening of Phalguni Purnima in the year 1486 AD, Sri Chaitanya Mahaprabhu appeared at Sridham Mayapur in the city of Navadvipa in Bengal.
• He was given the name Vishwambhara, then Nimai Pandita, and finally Sri Chaitanya Mahaprabhu after accepting the renounced order of life.
• He was a devout Krishna follower who popularized the "Hare Rama, Hare Krishna" chant.
• He popularized the practice of worshiping Radha and Krishna simultaneously. He taught the philosophy of Achintaya Bheda-Abheda.
• He was a Saguna who popularized "Kirtans" (religious songs) as a means of worship.
• He was well-known in Eastern India, and he spent the majority of his life in Puri, Odisha.
• In Sanskrit, he authored "Siksastakam," a treatise in which he elucidated on his ideas.
• Chaitanya is considered by Gaudiya Vaishnavas to be Lord Krishna in disguise (channa avatar) who emerged in the Kali Yuga as his own disciple to demonstrate the simplest path to Krishna Consciousness.
• Bhaktivinoda Thakura, a Gaudiya Vaishnava acharya, also discovered a rare copy of Chaitanya Upanisad from the Atharvaveda part, which indicates Chaitanya''s identity.

Philosophy of Chaitanya

• Despite being admitted into the Madhvacharya tradition, Chaitanya Mahaprabhu''s ideology differs slightly from those of other Madhvacharya followers and teachers.
• Chaitanya Mahaprabhu, according to historians and experts, did not write any written document.
• However, one of his disciples recorded his words, which became known as ''Siksastaka'' (eight verses).
• The doctrine of Gaudiya Vaishnavism is said to be included in these eight verses.
• Though Chaitanya Mahaprabhu did not write down his teachings or philosophy, he did ask a few of his devotees (the Six Goswamis of Vrindavan) to explain his teachings in a methodical manner in their own works.

Achintya Bheda-Abheda

• Achintya-Bheda-Abheda is a Vedic school that represents the doctrine of incomprehensible oneness and diversity.
• In Sanskrit, achintya means ''inconceivable,'' bheda means ''different,'' and abheda means ''non-difference.''
• Chaitanya Mahaprabhu (1486–1534 CE), the creator of the Achintya Bheda Abheda school of thought and Gaudiya Vaishnavism.
• The phrase is used in the Gaudiya Vaishnava religious tradition to refer to the relationship of creation and creator (Krishna, Svayam Bhagavan), between God and his forces.
• This theory is thought to have been taught by the movement''s doctrinal founder Chaitanya Mahaprabhu(1486–1534) and distinguishes the Gaudiya tradition from the other Vaishnava Sampradayas.
• It may be regarded as a synthesis of Madhvacharya''s stringent dualist (dvaita) theology and Ramanuja''s qualified monism (vishishtadvaita).
• It is distinct from Advaita Vedanta''s idea of anirvacaniya (inexpressible). There is an obvious distinction between the two conceptions since they develop for different causes.
• Advaita is concerned with the ontological status of the world, whereas both Svayam bhagavan and his shaktis (the Lord himself and his capabilities) are empirically existent, and they are different but also the same.
• But that doesn''t change the fact that both are true.

Teachings of Chaitanya

• Sri Chaitanya Mahaprabhu preached the Srimad-Bhagavatam and spread the Bhagavad-teaching gita''s in the most practical way possible.
• In Chaitanya Manjusha, the core of his teachings is recorded as follows:
• The Supreme Personality of Godhead, Lord Sri Krishna, who emerged as the son of the King of Vraja (Nanda Maharaja), is worshiped by mankind.
• Vrindavana-dhama is identical to the Lord and hence worshipable in the same way.
• The damsels of Vrajabhumi exemplified the ultimate form of transcendental worship to the Lord.
• The Srimad-Bhagavata Purana is pure literature for comprehending the Lord.
• The ultimate objective of human life is to achieve prema, or divine love.
• The only recorded record of Chaitanya Mahaprabhu''s teachings is ''Siksastakam,'' an eight-verse 16th-century prayer.
• This Sanskrit scripture serves as the foundation for Gaudiya Vaishnavism''s beliefs and philosophy.
• The teachings of Chaitanya Mahaprabhu are separated into ten points and are centered on the adoration of Lord Krishna.
• Krishna is the absolute truth
• Krishna possesses all energies
• Lord Krishna is the source of everything
• Atman (soul) is a part of the Lord
• Souls are influenced by matter in physical form
• Souls are not influenced by matter in liberated state
• The Atman is different and identical to the Paramatman
• Atman practices pure devotion
• Attaining Krishna’s love is the ultimate goal
• Lord Krishna is the only blessing to be received

The Universal Religion

• In this Kali era, his mission was to promote the value of singing the Lord''s holy names. Because quarrels about trivial matters are widespread in this age, the shastras have suggested chanting the holy names of the Lord as a common platform for realization.
• People can conduct meetings to laud the Lord in their own languages and with melodic melodies, and if such performances are carried out in a non-offensive manner.
• It is assumed that the participants will eventually acquire spiritual perfection without the need for more arduous procedures.
• To confirm the Lord''s mission, everyone on the planet will adopt the Lord''s holy name as the common platform for mankind''s Universal religion.

               According to several sources, Chaitanya was born with a fair complexion and resembled Lord Krishna''s created image. Chaitanya began chanting praises to Lord Krishna as a small child, and he also displayed an extraordinarily high level of intelligence. At a young age, he could recite mantras and other religious hymns, and he had progressively begun to impart information in the manner of a scholar. He is the founder of the world-famous ISKCON (International Society for Krishna Consciousness), which was established in the twentieth century.